TeenPerspectives.com

Muslim Teen Perspectives on Islam and Life, by Somayya Gefori

Looking For Family

 The Story of my Search

I am currently looking for some long-lost members of my family. I hope by putting word out online, I can inshallah find them. The first one is Kevin, my uncle on my mother’s side. He was born to my grandmother, Irene Wayne Dunn, when she was young and unmarried, and was pressured into giving him up for adoption. She got to visit him for awhile after the birth, and Kevin knew who his real mother was, for a short time anyway. This is all I know about him so far. He will be at least a few years older than my mother, who was born in Wallsend, 1963. 

The Mysterious Visit

 Kevin actually visited Irene once. When she was living in Clermiston, Edinburgh. He turned up at her apartment (flat) building once, a neighbour answered and informed him that Irene was out at that time. Kevin said he would return, but he never did. He was carrying a bag with him. Perhaps this wasn’t even Kevin, but I like to think it was him. I wish so much that he would try and find his mother again, as he has many relatives; nieces, nephews etc, who would love to meet him and get to know him, even though many years have passed.

My Real Grandfather

 Another relative I am searching for is my grandfather, my mother’s father. His name is Gordon Peter Grant, and he was once in the military, and from the Stockton-on-Tees area in the North East of England. He was married to my grandmother, Irene Dunn, and together they had my mother, Tracy Susan Grant. He left when my mother was a baby. He told my grandmother that they would be better off without him. My grandmother tried to track him down, in order to get him to pay maintenance for his child. She never did find him. He also spent time in prison whilst in the military, although for what crime, I do not know. Although I had a grandfather figure in my mother’s stepfather, Derek Churchill, when he died in 2003, I felt soon after that I should find my real grandfather. Derek was amazing though, and I had a great childhood, visiting him in Edinburgh, and listening to all his jokes!

Can YOU help?

 I hope by me putting the word out about my long-lost relatives, perhaps someone out there will read this, and inshallah be able to help me out. So if you know anything about an adopted man named Kevin, born to Irene Dunn, or if you ARE Kevin, then PLEASE get in touch with me at kitty_lu_lu@hotmail.com

 Same if you are, or know anything about Gordon Peter Grant, get in touch please!

GUEST ARTICLES

 If there are any young people out there who fancy writing a guest article for TeenPerspectives, then please, feel free! Contact Somayya on kitty_lu_lu@hotmail.com and put ‘Article’ in the subject box. Please provide your name, age and location in any e-mail you send to me. I look forward to your correspondence!

- Somayya Gefori.  (updated 22/03/2009)

Confusion over Eid-ul-Fitr!

We Muslims recently celebrated Eid-ul-Fitr. There a select few in my area who never celebrate Eid on the same day as the majority of others. The mosque that my family attends usually follows Saudi Arabia. Whenever someone over there has sighted the moon, we get a confirmation on the phone, then it is announced in the mosque. Whoever is in the mosque will then relay the message to family and friends, making sure everyone knows the moon has been seen, and therefore Ramadan is over.

This year though, my local mosque decided to take part in something that they hoped would unite us all, at least in the town of Middlesbrough anyway! People from several mosque committiees had a meeting, regarding the issue of unity at Eid time. They felt that we all should all follow when the moon is sighted, instead of following a calendar, or deciding what day to celebrate it on, before a moon has even been seen! Everything seemed to be going quite well at first. The mosques involved agreed to it, and the day we would start Ramadan together was set. (It was decided to ’set’ a day a few days in advance, so that everyone would follow it, and not get all confused if another country announced it differently).


Ramadan began for us on the 1st of September. I am well aware that not even everyone in the United Kingdom did it that day, even many predominantly Muslim countries were not all starting Ramadan on the same day. It just always happens this way, perhaps maybe that’s how the moon appears in certain countries, depending on weather conditions etc. (Yes I know, there is only one moon, but it seems to be seen differently by different countries, something that cannot be helped I suppose!) I cannot say for sure which country would be considered absolutely correct, because if many countries come forward and they have sworn that they sighted the moon, then I suppose in that country, that ruling should be then followed. The general thinking is that we try not to pay attention to what is going on abroad, we should follow what has been declared in our own local area. That doesn’t even mean, for example, the whole of Manchester will be starting Ramadan on the same day! It’s a big city, and it will most probably be announced differently, according to what mosque you attend. It is probably a very good idea to follow the mosque you attend regularly, so that when it comes to Eid prayer, and praying the Taraweeh prayers, you can keep in sync with your own community. If we’re not all united, can’t we at least be united in our own local communities?
The real trouble began when the mosques decided we would do Eid on Wednesday 1st October. Somebody had consulted astronomers. They estimated that the moon would be right to celebrate Eid on the Wednesday. (I am not saying this decision is right or wrong, but it was a decision that was taken, we are only human, and unfortunately make mistakes sometimes). This was then announced in my local mosque, at the jumma prayer, the Friday before 1st October, so that people would be aware which day the mosque would hold Eid prayer. The proper problems began when Saudi Arabia announced that Eid-ul-Fitr would be on the Tuesday, not the Wednesday as the mosques had pre-planned. You must understand that it was pre-planned to allow people to know exactly when Ramadan would end for our community, at least, that’s how I understood it. It caused absolute uproar, instead of uniting people, it had made Muslims argue with each other, more like dis-uniting! My family were unsure of what to do, as we were all so used to our mosque following Saudi Arabia. They said they were going to stand by their decision. I think maybe they didn’t want to confuse people further. Some people, including close friends of mine, decided to stick by Saudi’s moon-sighting, and celebrate the day before the rest of us did. I actually went to iftar on the last day of Ramadan ( which some people were celebrating as the day of Eid), I was happy and relieved to find that the overwhelming majority had stuck with the decision of the mosque. They all agreed that it’s better to stick with your community. Yes, maybe in Saudi everyone was celebrating, but they are thousands of miles away from our little town! They weren’t exactly right on our doorsteps, celebrating with us! People in Saudi were simply following what THEIR mosques had told them! They wouldn’t change if they heard another country was doing it differently, how can you even begin to guess who is wrong and who is right? That judgement is way over anyone’s head.


My father decided he would seek guidance from a sheikh, and called one who he always calls, when he needs advice. The sheikh knew straight away what to tell us. I have the same ruling, answered by a sheikh by the name of Ahmad Kutty (Islamic Institute of Toronto, Ontario, Canada) written on paper, so I will quote it exactly as it is written:

Question: If I broke my fast on Tuesday according to Saudi Arabia, although my community continued fasting, do I have to make up this day?

Answer: In the Name of Allah, Most Gracious, Most Merciful. All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
The Prophet (peace and blessings be upon him) said, “Fast with people, and break your fast with people, and offer sacrifice with people.” As explained by Imam Ibn Taymiyah, this means you should have followed your community in the beginning AND ending of Ramadan; you should NOT have followed Saudi Arabia by yourself as an individual; if, however, they (your community) chose to follow Saudi Arabia, then that is another issue altogether. Individuals are not supposed to make such decisions. Based on this, you ought to make up for the day you have missed (the day you chose to follow Saudi instead of your community). May Allah inspire us to act rightly and may He forgive us all our slip-ups, Ameen. Allah Almighty knows best. (Sheikh Ahmad Kutty).

I have tried my best inshallah with this article, incorporating my own opinions, along with those given by highly educated scholars of Islam. I hope that it has helped people who did not know, or were not sure what to do when such complications arise. Please leave a comment, and let me know what you all think, inshallah.

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The Benefits of Volunteering

WRVS Shop

August 2008

The Benefits of Volunteering

by Somayya Gefori

I recently started a volunteer job in my local hospital. I work for the WRVS (Women’s Royal Voluntary Service) who have two shops in the hospital, in which all the proceeds go into helping older people in the community. For this reason it doesn’t bother me that I am not being paid. I feel good for helping out. I work one three-hour shift every week. We are like a little corner shop, we sell hot and cold drinks, and snacks. I have heard about many people who don’t get on with their bosses, but I get on very well with my manager, Maureen. She is older than me, but I feel she is friendly and easy to talk to.

WRVS LogoThe WRVS was first set up in 1938 as the Women’s Voluntary Service. (The ‘Royal’ part was later added on by the current Queen Elizabeth). WRVS was initially formed to help civilians during the Second World War - in evacuation, emergency feeding and providing general care and support. Basically, while the men were away fighting, the women were doing their bit in helping with the war effort.

As you can imagine, it feels pretty good to be involved with a charity like this. WRVS is now 70-years old, and I feel I am now part of its history. I am also proud that I am able to work wearing my jilbab and hijab. My intention was not to work in a job in which I would made to remove any of my religious dress. I am free to wear them in my volunteering job, and for that I am glad. When non-Muslims see Muslims committed to their religion, we can only hope they respect us for that. It is also a good form of dawah. Some Muslims like to hide away, and never mention their religion. Non-Muslims are honest in what they do outside work and socially, so why not be equally honest and let them know how you live your life? You may find that James Cook Signthey are very interested, as I have found on many occasions.

The hospital I work in is called the ‘James Cook University Hospital‘, in Middlesbrough. It is named after the explorer Captain James Cook, who was born and grew up in an area of Middlesbrough called Marton, which is where the hospital is situated. There is another reason I feel good about working here: last year I had my burst appendix removed in this very hospital. I feel as if I am giving something back, in a way.

Working in the shop at the hospital is not the only volunteering I’m up to this year. I will also be volunteering in the creche at the 2008 JIMAS Conference in Leicester. So why not take up volunteering in your community? It’s a feel good activity that helps others.

Visiting Libya: Palm Trees, Petrol and Green Square

Does Wearing Traditional Clothing Make You Happy?

British girls in traditional Bangladeshi clothing

April 2008

Does Wearing Traditional Clothing Make You Happy?

by Wael Abdelgawad

Here’s an article from the BBC that says that Bangladeshi girls in the UK who wear traditional clothing are happier than those who wear Western clothing. Personally I think they’ve kind of missed the point. But read it yourself and see what you think:

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Where Do I Belong? The Dilemma of a Mixed-Race Muslim

Libya map and UK map blendedMarch 2008

Where Do I Belong?

The Dilemma of a Mixed-Race Muslim

by Somayya Gefori

I am a mixed race Muslim, which sounds simple in itself, but I can often find myself thinking, ‘Where do I really belong?’ I am Libyan on my father’s side, and English on my mother’s side. Oh, how much easier it must be to just be one race! You know right away where you belong, and there’s nobody around you saying, ‘But Libya is better!’ and vice-versa.

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Entertaining the Muslim Youth

January 2008

Entertaining the Muslim Youth

by Somayya Gefori

786, a Muslim Singing Group

When I was a young child, my family listened to the likes of Yusuf Islam in the car. Nowadays there are many nasheed artists, and over the last decade the industry has practically exploded with new talent: Native Deen, 786, Sami Yusuf, Zain Bhikha and Mesut Kurtis, to name but a few. Nor does this trend in entertainment come without controversy.

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Hijab is an Attitude, not a Fashion

Young Muslim woman wearing JilbabNovember 2007

Hijab is an Attitude, not a Fashion

by Somayya Gefori

Hijab is not something we wear as a fashion statement, it is not merely a piece of clothing. Hijab is part of the Islamic way of life, hijab is an attitude, a way of thinking and behaving.

There is such a saying as a woman being clothed, yet naked. This means that she is wearing clothing, but it is so tight and transparent, that it could hardly be called clothing. Even if the clothing is long, if it is tight and figure-hugging, so that it reveals a woman’s shape, it is not hijab.

Hijab is not only wearing a scarf on your head, it also means to cover your awra.

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JIMAS Leicester Islamic Conference 2007

September 2007

JIMAS Leicester Islamic Conference 2007

by Somayya Gefori

JIMAS Islamic conference posterI have just recently returned home from the annual JIMAS (Jam’iat Ihyaa Minhaaj al-Sunnah) conference, which is held every year on the August British Bank Holiday weekend. It lasts from a Friday through to the Bank Holiday Monday morning. This year’s topic was “Healing the Fragile Earth. Fulfilling our Heavenly Trust”. Many lectures were given on the topics of being environmentally aware and looking after the environment, which is something we should do as Muslims.

A Popular Event

Speakers are invited to the conference, which is held at Leicester University’s Residential site in Oadby, Leicester.

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